The eccentric Bankei has lengthy been an underground hero on the earth of Zen. At a time while Zen used to be turning into overly formalized in Japan, he under pressure its relevance to way of life, insisting at the value of naturalness and spontaneity.
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Extra info for Bankei Zen: Translations from the Record of Bankei
Buddhaghosa explains that in the first three absorptions equanimity resembles the creseent moon which occurs during the day and is neither pure nor clear because it is overpowered by the radiance of the sun and is lacking the assistance of its ally the night (Vism. iv. 195). In the first three absorptions, the crescent moon which consists of constituential balance is not pure because it is overpowered by the brilliance of the limbs of absorption, initial application of mind and so forth, and because it is without the assistance of its ally; the feeling equanimity.
They took up the cause of Buddhism with great zeal and tried to popularise it inside and outside India. E. COIlZe writes: "The first five centuries of Buddhist history saw the development of a number of schools, or sects, which are traditionally counted as eigh tcen. " Lamottc! has also dealt with the geographical distribution of the different schools on the basis of the inscriptions. lgrai1al1ama, Kathiivattizu, MilindapaliiJa and the like 20 Studies in Pali and Buddhism record the tene;ts of different schools.
We could say' that the ideal act, embodied in the personage of the fully-liberated individual would be accompanied by six-limbed equanimity. This is the plire balance that accompanies such an illdividual's responses to material situations and sentient beings, whether he be responding with insight, joy or sympathy. In the light of what has been said above about Buddha's own sympathy and his exhortations to the monks, it would be far more fitting to assert that the ideal act in Buddhism is governed Equanimity (Upekkhii) in Theraviida Buddhism 13 by some consideration and concern for others' happiness and welfare.